Q&A: Darshan

Darshan, Meditation
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Darshan

Question: When we have your darshan we do pranam (bow down) in front of you and you take our heads between your hands: what are you doing?
Mother Meera: On the back of the human being is a white line running up from toes to the head. In fact, two lines start from the toes, rise along the legs, join at the base of the spine and then become a single line reaching to the top of the head. This line is thinner than a hair, and has some knots in it here and there which divine personalities help to undo. It is very delicate work and great care has to be taken to undo the knots, as there is danger for your life if the thread is broken. When I hold your head I am untying these knots. I am also removing other kinds of obstacles to your sadhana, your practice.

When I touch your head, the Light moves upwards in the white line. It indicates, like a meter, the development of your sadhana. When there is no progress, the Light moves downwards along the line, showing the degree to which your sadhana has deteriorated. When the Light is con- tinuous from the toes to the top of the head, the person may have many experiences and visions, although some people have visions and experiences without this white line. When the line gets to the top of the head, people have the Paramatman darshan. When the line has gone above the head, then there is a constant relation with Paramatman.

If your aspiration weakens, the line moves downwards as I said. One day you might even fall from your sadhana. This is a great crisis, which can, however, be prevented. In the front of the body are two red lines starting from the toes, growing gradually upwards on either side of the legs and tending to meet at the base of the spine where the white lines become a single one. If the red lines reach the white line, you will achieve absolute detachment. This rarely happens and only to those who have the Divine Shakti.

By the growth of the white and red lines the sadhana will be established permanently without possibility of a fall. If the red lines develop fully, you will reach great heights. The white lines will also help to support the experiences of those who have a psychic opening. Even when there is a psychic opening there is still the possibility that it will close. The opening of the psychic is effective for sadhana, but it is not enough.The establishment of the white and red lines will help you to keep the psychic continually open. If the psychic can be compared to a flower, the lines are the plant itself. (A1, p72)

Q: Why is darshan performed so simply, without singing, for example?
MM: People are too active and rarely sit quietly. In silence one can receive more because all one’s activities become concentrated at one point. My 71teaching is to give only the essence, the Divine, that which is necessary. I give exactly what is needed by each person. Paramatman is silent. God is silent. Everything comes out of silence. In silence more work can be done. The true experience of bliss is without words. (A1, p71)

Japa, Meditation

Q: What kind of meditation should we do?
MM: Close your eyes and sit in silence and do japa on any divine name. (A1, p89)

Q: What is japa? Why is it so important?
MM: Japa is the repetition of the name of that in which we believe. Japa is essential. Japa is not simple words – each divine name is full of divine vibrations. These surround us and protect us and penetrate both our bodies and our whole inner being. Remembrance of the divine name gives immediate peace and happiness and turns us from the wordly to the Divine. There is no special and limited time for japa. It is very good to do japa all day. If this is not possible then remember whenever it is possible. We can practice japa during all activities. It is easier to remember when we do physical work without mental work. This japa helps us to purify our consciousness and make our sadhana easy. (A1, p90)

*A1 refers to Mother Meera, Answers Part 1 , A2 to Mother Meera, Answers Part 2

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